This a very belated update, sharing audio files from this year’s Wesley Symposium at Tyndale. Although Dr Thomas Noble was not able to join us, I was privileged to read his keynote address on his behalf. We had a strong lineup of presenters this year, and our highest attendance to date. The recordings of this year’s event are now available on the Symposium website.
For this interested, next year’s Symposium will take place on Tuesday, April 28, with Dr. David Bundy as the keynote speaker. Dr. Bundy is a leading expert in Methodist, Holiness, and Pentecostal history, with an unparalleled knowledge of these movements in global contexts. You can read more about him on his profile page at the Manchester Wesley Research Centre.
It was my honour and privilege to serve as President of the Wesleyan Theological Society for the past year. The President of the society chooses the theme for annual meeting and delivers the Presidential Address. I chose the theme “evangelical catholicity,” a term that has been used to describe John Wesley’s theological outlook, but has also been used to describe other thinkers and movements within the church.
The Annual Meeting was held March 1-2 at Trevecca Nazarene University, and I was delighted to see the way the theme was taken up by the many presenters who gave papers. My biggest frustration was that I was unable to be in multiple places at the same time, and I couldn’t hear all the papers that caught my interest.
Samuel Chadwick
The Presidential Address took up the theme, “The Catholicity of the Heart: Pathologies and Prospects.” It began by considering the two key figures from the closing chapter of my recently-published book, Samuel Chadwick and Arthur Samuel Peake. Chadwick was a theological conservative, and Peake a liberal, but they shared a kind evangelical catholicity that was more characteristic of eighteenth and nineteenth century evangelicalism. That is, their evangelicalism was, broadly speaking, about fostering the “religion of the heart” and struggling to eliminate nominal Christianity. I employed a threefold typology proposed by Donald Dayton to distinguish this type of evangelicalism from twentieth century evangelicalism. Then I noted some of the evident weaknesses of framing evangelical catholicity as the “catholicity of the heart,” and attempted to respond to some of those weaknesses with reference to John Wesley’s own evangelical catholicity. I concluded with my reasons for holding out hope for the catholicity of the heart.
I have an audio recording posted below; it is not very good quality, but I hope it is audible throughout. The written version of the address still needs some polish, but it will be published in next spring’s issue of the Wesleyan Theological Journal.
My book, British Methodist Revivalism and The Eclipse of Ecclesiologyis now available. After many years of work and several delays (pandemic-related and personal) it is a pleasure to have the hard copy in my possession. I hope it will make a solid contribution to our understanding of the history and theology of Methodism, especially as it deals with some figures who have received little attention from a theological perspective.
The book is rather expensive for personal purchase, but, if you are interested, please encourage your librarian to pick up a copy for their collection. This flyer provides a discount code for 20% off the list price until March 1.
If you would like a preview, you can read the introduction and a good portion of chapter 2 on Google books.
In many ways, the book extends my previous work on the Salvation Army backwards to the time of Wesley, as well as considering the trajectory of British Methodist revivalism into the early twentieth century, In brief, the book demonstrates that the personal work of the Spirit was magnified by revivalists at the expense of the Spirit’s corporate work through the church, and argues that this pneumatological imbalance contributed to the division of British Methodism. The theology of revivalism was empowering to ordinary people, but was less successful at grounding the personal discernment of the Spirit in the broader community. The book points to the need for a full-orbed understanding of the Spirit’s work in the church through the means of grace–a pneumatology that recognizes that the Spirit’s work is personal and corporate, immediate and gradual, innovative and institutional. Crucially, the I argue that the means of communal discernment must include the ministry of oversight, or there will be no lasting unity in any ecclesial body.
The book analyzes the theology of the Spirit and the church in British Methodist revivalism and argues that seemingly subtle theological differences between the revivalists and other Methodists contributed significantly to the division and eventual reunion of British Methodism.
The book should be available late this year or early next. I’ve pasted the “blurb” and table of contents below, and I’ll post excerpts / highlights in the coming weeks.
Revivalism was one of the main causes of division in nineteenth century British Methodism, but the role of revivalist theology in these splits has received scant scholarly attention. In this book, James E. Pedlar demonstrates how the revivalist variant of Methodist spirituality and theology empowered its adherents and helped foster new movements, even as it undermined the Spirit’s work through the structures of the church. Beginning with an examination of unresolved issues in John Wesley’s ecclesiology, Pedlar identifies a trend of increasing marginalization of the church among revivalists, via an examination of three key figures: Hugh Bourne (1772-1852), James Caughey (1810-1891), and William Booth (1860-1932). He concludes by examining the more catholic and irenic theology of Samuel Chadwick (1860-1932), the leading Methodist revivalist of the early twentieth century who became a strong advocate of Methodist Union. Pedlar shows that these theological differences must be considered, alongside social and political factors, in any well-rounded assessment of the division and eventual reunification of British Methodism.
TABLE OF CONTENTS
1. Introduction
2. ‘A Division of Heart’: Separation and the Spirit in the Later Wesley
3. ‘We shall have no mastery’: Hugh Bourne and the Emergence of Primitive Methodism
4. Revival and the Reformers: James Caughey and the Schism of 1849
5. Separate but Non-Sectarian: The Salvation Army’s Ecclesiological Ambiguities
6. Catholicity of the Heart: Samuel Chadwick and Methodist Union
On October 17, I was pleased to deliver the annual Samuel Chadwick Lecture for the Samuel Chadwick Centre at Cliff College. I visited the beautiful Cliff College campus in May, where I spent several days (and evenings!) going through the Chadwick material housed in their archives. I am so thankful for the warm and generous welcome I received from the Cliff community, and for the invitation from Dr Ben Pugh to give the Chadwick lecture. Revd Dr George Bailey also offered an insightful response to my lecture.
Chadwick is featured in my forthcoming book, British Methodist Revivalism and the Eclipse ofEcclesiology. He is a contrasting figure in the arc of the book, which focuses on how British Methodist Revivalists marginalized the church in their theology, emphasizing the personal work of the Spirit at the expense of the Spirit’s corporate work. Chadwick, on the other hand, had a very robust ecclesiology and a balanced pneumatology, which, I argue, helped to blunt the sometimes-divisive impulses of his revivalism.
I went to Cliff not knowing quite how much relevant material I would find; when I got there I was overwhelmed by how much Chadwick wrote about the church and questions of Christian unity. In fact I ended up with much more material than I needed, and I hope I’ll be able to continue writing about Chadwick in the future.
Since 2009, Tyndale Seminary has gathered scholars, students, and church leaders for an annual Wesley Studies Symposium. The symposium exists to highlight and foster scholarly work on the Wesleyan tradition, as well as research on related topics undertaken by Wesleyans, with a particular focus on Canadian contributions. Our presenters have included senior scholars, emerging scholars, pastors, and students.
This year, we are following up our joint Wesleyan-Pentecostal Symposium from 2016 and hosting another partner event with Master’s Pentecostal Seminary. Information is posted below – register by April 8 to receive the early-bird discount for in-person attendance.
Sisters of the Spirit Women in the Holiness and Pentecostal Traditions
April 26, 2022, Tyndale University (in person and online)
Co-sponsored by Tyndale Seminary and Master’s Pentecostal Seminary
The Holiness and Pentecostal Traditions have been on the forefront in empowering women to serve in church leadership. John Wesley’s tentative recognition of women preachers and the extraordinary example of early Methodist women such as Mary Bosanquet and Mary Barritt Taft laid the groundwork for the seminal ministries of women such as Phoebe Palmer, Amanda Berry Smith, Catherine Booth, Maria Woodworth-Etter, and Aimee Semple MacPherson. And yet, women have still struggled, in various ways, to overcome patriarchal structures and assumptions within the Holiness-Pentecostal family.
This conference will explore the contributions and experiences of women in the Holiness and Pentecostal traditions. We invite submissions for 30-minute papers that will address the topic from a variety of academic disciplines, and we would particularly welcome any exploration of the connections between the two traditions.
Registration cost: In-person Early Bird (by April 8): $50 In-person (after April 8): $65 Student in-person (with lunch): $15 Student in-person (no meal): $0 Online registration: $25 Online Student registration: $0
Although the pandemic prevented us from gathering in person for a second straight year, Tyndale’s annual Wesley Studies Symposium went ahead with an online event, and it was surprising to see that we had our highest registration to-date. We had an excellent group of presentations, all of which were recorded and are now posted on the Tyndale Seminary YouTube Channel. I’ve also linked them below.
We have also announced plans for next year’s symposium (April 26, 2022) on women in the Holiness and Pentecostal traditions, jointly hosted by Master’s Pentecostal Seminary. See the Symposium webpage for further information.
I was thankful for the opportunity to share this paper with the Nazarene Theological College Research Seminar last week. It is now posted through the Manchester Wesley Research Centre’s YouTube page.
It is not the most polished presentation and very much a work in progress – a draft portion of one chapter from a larger book on revivalism and division in British Methodism – but that’s precisely why I am sharing it, as I’d value feedback and comments. Others in the seminar had access to the manuscript I was reading – so I’ll share it here as well, in case you want to follow along.
This past Tuesday I was officially installed as the Donald N. and Kathleen G. Bastian Chair of Wesley Studies at Tyndale Seminary. I’ve been doing the work of the Wesley Chair since I arrived at Tyndale in January 2013. However, since I was a newly-minted Assistant Professor, I was hired with the understanding that I would be officially appointed to the Chair upon successful application for tenure and promotion. So this Tuesday’s ceremony was nearly six years in coming.
It was a good day to celebrate the partnership between Tyndale and the Wesleyan denominations that sponsor the Bastian Chair: the Be in Christ Church (formerly Brethren in Christ), the Church of the Nazarene, the Free Methodist Church, the Salvation Army, and the Wesleyan Church. The Bastian Chair was established in 1993, and Donald Bastian (then Bishop of the Free Methodist Church in Canada) was instrumental in drawing the partner denominations together.
The sermon audio is below, and it can be downloaded from the Tyndale website. It was a bit of an unusual sermon – in fact, it was something of a blend of sermon and keynote address. Had the installation been held a separate occasion I would have done an inaugural lecture; since it took place during our regular community chapel service, it needed to take the form of a sermon and speak to the whole Tyndale community.
The scripture readings were Isaiah 25:1-9 and 1 Corinthians 1:18-31.
As I said on Tuesday, I am truly grateful for Tyndale and for this unique role, which allows me to serve both the Canadian Wesleyan family and the broader church.
President Gary Nelson
Major Ron Millar reading scripture
Installation Liturgy
Prayer of Dedication by Prof. Dennis Ngien
Benedition by Bishop Emeritus Donald N. Bastian
With Rev. Lloyd Eyre, Chair of the Tyndale Wesley Studies Committee
Prof. Dennis Ngien and President Nelson
Friends from Wesley Chapel
Rev. Ian Fitzpatrick (Nazarene), Rev. Steve Ottley (Nazarene), Rev. Dr. Peter Rigby (Wesleyan), Bishop Cliff Fletcher (Free Methodist)
James Pedlar 