Ongoing Discussion of SA and Sacraments

Way back in June I started a discussion of The Salvation Army’s new Handbook of Doctrine, focusing on the section that deals with the Sacraments.   I indicated then that I was working on an article for the Rubicon on this topic.  The article turned into two short articles, and they’ve been posted in recent weeks, here and here.

The two posts point out two changes made in the new HOD: 1) a shift of emphasis, from divine agency to human agency, and 2) the addition of a claim to a divine calling to non-observance.   Point #1 is not terribly concerning, although I prefer the more theocentric teaching found in the 1999 handbook, Salvation Story.   Point #2 is a much more serious problem, because it touches on foundational issues of authority in doctrinal teaching.

I hope Salvationists will consider carefully whether or not they are willing to support the claim that God himself  has called them to not observe sacraments.   I am not willing to go along with this claim, because there is no way to establish it on the basis of scripture or Christian tradition.   I could have written a lot more in my post on this issue, but I’ve tried to get to the heart of the matter and to state it succinctly.  I’d welcome your comments and feedback.

A Comparison of Salvation Story and the 2010 Handbook of Doctrine

I’m working on a post for the Rubicon on the section of the new Salvation Army Handbook of Doctrine which deals with the sacraments.

In the preface to the new Handbook, General Shaw Clifton writes:

This 2010 Handbook of Doctrine retains the wording of the 1998 edition except for minor clarifications and stylistic changes. The principal aim has been to maximise user-friendliness, for example by reallocating the Bible references and inserting them into the main narrative at the relevant places; renumbering the chapters to match the numbers of the Doctrines; merging the main Handbook with the 1999 Study Guide into a single volume, removing outdated material from the latter and condensing some parts of it; revising certain Appendices and introducing three new study aids by way of Appendices 5, 6 and 9.

I guess the part on the sacraments falls under the category of “revising certain Appendices,” because there is clearly more going on here than “minor clarifications and stylistic changes.”

I’ve made a chart which puts the two texts side-by-side, so you can clearly see the changes that have been made to Salvation Story’s treatment of the sacraments (Salvation Story was the 1998 version of the Handbook).

I’ve got a pretty good idea how I’m going to structure the post – around two major points. But I’m interested in getting feedback from others.  Feel free to comment here, or email me (james [dot] pedlar [at] gmail [dot] com).

Here’s the chart in pdf: Comparison of Salvation Story and Handbook of Doctrine on Sacraments

If you want more context, you can find a pdf of Salvation Story here, and the Handbook of Doctrine can be downloaded here.